Sardis:The Zombie Church

First, let me state at the outset that I believe in the Church. I believe in it’s presence, it’s purpose and it’s power. Established by the Lord Jesus Christ, I also believe that it continues to grow and I am sure that the gates of hell will not prevail against it (Mat.16:18). This being said, it must be told that the present state of the Church is not good.

Having said that, it is important to note what the church is. The word church is properly defined biblically as, ‘a called out company or assembly’. The word is used in three different ways:

1. the local assembly – i.e., the gathering (‘…the church that is in her house’ Col.4:15)
2. individual believers – i.e., you are the church (the idea Paul conveys when he tells the Corinthians, ‘…you are the temple of God…’ 1Cor.3:15)
3. the universal/worldwide body of believers – i.e. all true Christians throughout the world

Once this is understood we can come to the conclusion that the messages to the churches are to be and can be applied to the church in general and/or to the individual members in particular. Although a church may be blind to it or unwilling to own up to it, every local assembly, more or less, will find its identity in one of the seven churches. Also, and this is important, the letters are addressed to leadership. They are to the churches in general (every member), and the pastors (leaders) in particular. Each letter opens with, ‘…unto the angel of the church of…’ The angels, without going into any long dissertation or explanation, speak of the pastors of those particular churches. A church, by default, will take on the nature of its leadership. What they do or don’t do, or what they allow or don’t allow, is in turn, what that congregation will follow through on. This is why leadership needs to be in alignment with the Lord’s program and not their own.

The Church at Sardis – Revelation 3:1-6

Their Reputation (v1)

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

This church had ‘a name’. This reputation identified them as:
• being alive
• being active
• being successful

It was their activity (works), which gave strength to the idea that they were alive and successful. But this was not the case. This was their outward appearance; how they looked to others. However, all these things were not a true indication that they were a living, breathing church. Jesus knew the real truth.

Their Reality (v1)

The truth about this church that Jesus knew was that it was actually dead. This reality was either unknown or unaccepted by them.Their works were hollow and incomplete. Any church void of the moving and operation of the Spirit of God is dead. A hollow word breeds a hollow faith, which breeds hollow works. It was hollow because it had lost its power; yet their problem was not necessarily doctrinal–it was obedience. They had the Word, but for them, it wasn’t enough; and once you put His Word aside, you will, eventually, venture into alternative facts. Today’s church is also guilty of reaching for something extra, and has, unfortunately gone the way of doctrinal error. The sad part about it is that doctrinal error is so accessible. Many high profile names speak a truth that is not truth, and preach a gospel that is not the gospel. Youth groups are dead and dying because their leaders are trying to entertain them, rather than preach the pure gospel, which is the Cross. However isn’t it good to know that even death is not beyond His touch? There was and is hope.

Their Recommendation (v2-3a)

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Remember therefore how thou hast received and heard, and hold fast, and repent…

Of all the seven churches, Jesus had nothing good to say about them. The closest he comes is telling them to strengthen ‘what remains’. His recommendation to them is a strong one, which amounts to a command. He tells them in essence, ‘You need revival’. That was the essence of His words ‘be watchful’, which simply meant, ‘Wake up!’ Jesus’ words also reach us today–we too need revival. We do not more dead words and dead services. No more promises of great financial and spiritual wealth. No more soothing, feel good messages that will serve only to reinforce the spiritual stupor we are in. With all the revival services that I see advertised, if it was real revival, churches would be full; ain’ts would become saints, and prayer meetings would be breaking out, instead of another concert. Here’s truth: good singing is not revival; great sounding choirs is not revival; passionate preaching is not revival; big crowds on consecutive nights is not revival; dancing and shouting before the Lord is not necessarily revival. Real revival reacquaints us with the Christ of our salvation; it sets us on a path of obedience. Real revival goes hand in hand with brokenness. That is where repentance comes in. He calls us to change; to turn around.

Their Reproof (v3b)

…if therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

This coming that the Lord is speaking about is judgment. Scripture states in 1 Peter 4:17:
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Sometimes, judgment can come in the form of an absence of His presence, due to a grieving and quenching of His Spirit. Other times, His judgment can come in the form of sifting. That is, He will allow the enemy to have some leeway in our lives. Whatever way He chooses to judge, it can be avoided if we would judge ourselves. Here’s what the Spirit says through the pen of the apostle Paul:
For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.1 Corinthians 11:31-32

This principle, set forth during a discussion of the Lord’s supper, holds true here. We must be able to receive His truth and make an honest assessment of our condition. Just come clean.

Their Remnant (v4)

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Names. Individuals. It’s important to remember here once again that the church is made up of people. Jesus says here that there were some people—but sadly not many, who had not ‘defiled their garments.’ This is the harsh, but honest language He uses to describe those who had not allowed sin, Satan and self to intrude and dominate their lives. They had not allowed the world to pollute and contaminate their minds and hearts. They had made themselves so familiar with truth that when a lie entered into their hearing, their Spirit-given discernment immediately was aroused. There is yet that same remnant that exists in today’s church. Their ears have not been tickled by the latest fad or teaching. The only thing they are guilty of is remaining true and faithful to the Lord and His Word—and this makes them worthy; not perfect—just worthy.

Their Reward (v5)

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

I’d like for you to get the full import of this word ‘overcome’. It speaks of those who hold firm to their faith even to the point of death, and against the power of their enemies, temptations and persecutions. Wow! In essence Jesus says, ‘he that continues to conquer…’ We ought to be living in victory, not always reaching for it. This can only happen through the Cross. Jesus promises three powerful things here. First, He says we will be clothed in white. This indicates full righteousness as we walk with Him on the streets of gold. Second, He states that our faithfulness means that we will be kept until the end. Finally, our names will be joyfully acknowledged before the Father. Could it be that our names will be shouted throughout the corridors of heaven? What a day that will be!

In spite of its present day condition, His Church is a glorious Church, and it will remain so because He is the Head, and hell’s best will not even begin dent its doors. We the body need to live up to its glorious calling.

Our Response (v6)

He that hath an ear, let him hear what the Spirit saith unto the churches.

Church, let’s not turn a deaf ear to our Lord’s words. Rather let us respond to His gracious invitation found in Isaiah 1:16-18:

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment; relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

If we cannot hear what he is saying, maybe it’s time to go back to the altar. Only as we obey His word can we avoid the judgment He promises. Wake up Church! There is life in Jesus’ name!

That’s the Word! Take it with you. God bless you.

A Word To My Hyper-Holy Brethren:Caterpillars Can’t Fly

No, I don’t have an axe to grind. I’m not angry at anyone. And I don’t for one second presume to think I know better or am better than anyone else-because I’m not better and I don’t know anything. I’m just a small voice in a small corner of the world, trying to fulfill the Great Commission. I don’t expect to change anyone’s mind about anything with the words that follow. But I’d like to address several important issues that have been scratching at my heart and mind lately. Indulge me if you please.

Ok. Let me lay down some ground rules. I am Pentecostal. No shame for me there. I would probably be described as being of the more ‘conservative’ brand; comparatively speaking-as opposed to those who are hyper or ultra Pentecostal. I am neither, but I am Pentecostal nonetheless. We’re the ones who speak in tongues. Some of us jump, shout, and wave our hands; we are quite the demonstrative ones. Some even run, spin around or wave their hands; and I hold no malice toward those who do those things–I do some of those things myself. But it must all be Spirit led and Spirit driven, and not flesh driven. Having said all that, I must say sadly, that as I see it, much of the bad doctrine that has permeated the church in recent years, has come from our camp (I speak also of the closely related Charismatics). It’s actually a shame to even speak of different ‘camps’–seeing that God does not recognize denominations anyway.

Do Pentecostals have the corner on spirituality? Of course not. Depending  on what church you attend, why is it that we Pentecostals sometimes spend so much time and effort trying to make everyone else just like we are? Let me tell you what happens sometimes, or rather what I have witnessed. In some churches there are ‘cliques’. These cliques sometimes call themselves ‘ministries’. Some of them, however, are quite ‘exclusive.’ To be a part, you basically have to do what they do and speak and believe what they do. If you don’t measure up, you become a piriah (an outcast), and you get treated as such (yes, I’ve seen it).

In some churches, tradition prevails over truth in some matters. Many people, especially young people, are made to feel as if they must ‘conform’. They are inadvertently pushed by well meaning, but overzealous parents and in some instances pastors, to be baptized, take communion, or even ‘preach’. I once heard a pastor tell a young person, ‘You’ve been coming to church long enough, why are you not baptized yet?’ Surely time spent in church cannot be the criteria for getting baptized and such, right? Am I missing something? Caterpillars cannot fly. Longevity has its place, but that alone is no substitute for salvation. Before baptism and the like can take place, a person must be saved. Encouraging individuals, especially youth, to do saved things, will not benefit them-if they’re not saved. As it pertains to preaching, the church is not the place to ‘hone’ your preaching skills. Young people don’t need to ‘learn’ how to preach. If the call of God has been placed on someone’s life to preach, He will make it known. The church is not the Aberdeen Proving Grounds. You may be thinking, ‘Who set you up as a judge, and how do you know who’s saved or not?’ What I will say is that God has given us discernment; the Spirit-led ability to know whether someone or something is of God or not. In our desire to see young people serve God, we must not attempt to ‘play God’ by placing them behind the pulpit to keep them on fire for God. If some of these are not saved in the first place, as stated previously, then there’s no fire anyway; putting them behind the sacred desk will do them no good, except possibly giving them a false sense of security, resulting in the mistaken idea that they must be a Christian; ‘After all, I preached!’, some may say to themselves. When will we learn that going and being in church is not the equivalent of being in Christ. The pulpit, as far as the preaching of the Word goes, is for those who have been called to it.

The following matters are not weighty issues at all. They do not affect one’s salvation in one way or another. I bring them up only as points of reference as they pertain to youth, or others affected by it. For instance, does the bible explicitly state that it is a sin for a woman to ‘straighten’ or ‘perm’ her hair? Weaves? No. Many young people in hyper-holy churches are told yes. How about braids? Or pants on women? Sleeveless blouses in God’s house anyone? Those who are part of the hyper-holy crowd will tell you that these things are evil, worldly, and just plain ungodly. Once again, I’m simply using these cases as examples. My aim is not engage in any lengthy debate. I’m only saying that for those who believe that these and many other such things are actually sinful, young people in particular are placed under pressure and highly scrutinized. The older ‘saints’, in an effort to keep them and the church ‘holy’, are actually turning out ‘clones’, i.e., younger versions of themselves. Is this what we want? Listen to what Jesus said: ‘Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves (Mat.23:15). I’m not calling anyone a child of hell, but what I am saying is that we should avoid adopting a ‘pharisaical’ mindset. Should we not want folk to be like Jesus, and not like ourselves? With all of our holier than thou, pre-conceived, ‘I think that’s what Jesus would’ve done’ attitudes? Half the things folk do in church, in His name, He never sanctioned anyway!

When it comes to matters of praise, worship, the moving of the Spirit of God and prayer, how is pressure placed upon the young? First of all, church, i.e., the worship service, is not a circus. The Spirit of God can have His way without it being a free for all. Anything should not go in God’s house. The Holy Spirit is the moderator of worship services-not we ourselves. Some of the things I’ve seen over the course of many years in several places, amount to one thing–flesh. Scripture tells us in 1 Jonn 4:1, that we should test the spirits, to see whether they are of God or not. He’s telling us here not to be deceived; everything that looks of God is not of God. So, when some well meaning saint places their hands on someone to pray for them, and the immediate response of the one being prayed for is a shake, and a shimmy, and a shout, and the same response comes from the next one, and the next one, and the next one, etc.; and all of the responses are exactly alike in word and motion–then I know that something is rotten in Denmark! No rocket science is needed to figure out that something’s not right.

Mimicking has become an art in many Pentecostal churches. As I stated at the outset, I’m Pentecostal myself. We’re loud. We express ourselves. This is what we do. However, we all cannot do the very same thing, in the very same way, at the very same time all of the time. It’s not a spiritual phenomenon, but it is a fleshly one.What I believe has happened in some places is that folk have simply, and maybe unintentionally picked up one another’s behavior, and made it their own. When this happens they are not allowing the Spirit of God to work uniquely with them, and settle for ‘conforming’ to what everyone else does. This in turn causes the Spirit of God to step back because not only is He grieved, but He is quenched now that the flesh has come in. Scripture plainly states: ‘…So then they that are in the flesh cannot please God.’ (Romans 8:8). Young people, sometimes because they don’t know any better, or because they just want to be a part, unfortunately fall into this terrible behavior of just doing; copying and mimicking what the older ones do; and it’s not good, and it’s not right. Caterpillars cannot fly.

As far as the scripture goes, a wrongly divided word will do untold damage to those who hear it. When preachers add restrictions and read things into scripture that are not there, they place invisible shackles upon those under the sound of that word. For the young, many of them carry those chains with them into adulthood, with varying degrees of misery. As they grow, many begin to question certain restrictions that have been placed on them because they don’t find proof of these restrictions in the Word for themselves. This is because these restrictions do not exist! Rather, they are the unfortunate misinterpretations of those who have treaded down legalism’s path. Legalism is a dangerous monster and it’s victims are many. Young people who have chosen to opt out of church due to all they have seen, heard and experienced. For each one who has opted out, several others have thought about it or are presently thinking about it. A young lady told me years ago that she couldn’t wait until she turned eighteen, because then she was going to leave home, and leave church, due to the fact that she had had enough. All I know is, from that point, I began seeing her less and less-until I didn’t see her anymore.

Let me close by saying that we are not perfect. This should be obvious. But we must take pains to get the Word right. If not we run the risk of pushing people out rather bringing them in. The Word of God is described as a hammer; (Jeremiah 23:29), but we must not turn it into a spiked club. The Word is a sword; (Ephesians 6:17; Hebrews 4:12) but we must refrain from using it as a dagger. Let’s draw them to the water of life that they may drink-freely. We must not impose, we must not force, assume or take things for granted. We need to draw young people and everyone else to the living water, but we cannot make them drink. It’s the simple presentation of the gospel-the message of the Cross, preached under in the power and anointing of the Holy Spirit that will change lives. Anything more, or anything less, will not produce the desired results. Only saved people should do ‘saved’ things. Caterpillars can’t fly; and they shouldn’t try-not until they’ve been transformed into butterflies. And then the sky is the limit.

That’s the Word! Take it with you. God bless you.

The Lights In The Windows

windowsatnight

My former pastor, Jack A.SanFilippo, was a man among men. It was through his preaching that I was introduced to Jesus. As a teen, on several occasions after evening services, he would drive me home. I can still hear him, as on more than one occasion he would say to me: ‘Michael, do you see all these buildings? Do you see all those lights in the windows? I would answer, ‘Yes,’ and he would say, ‘Each light represents a soul; someone who is lost and needs Jesus.’ The absolute profoundness of this statement escaped me then, but I’ve understood it now for many years. His words may seem a bit extreme to some, but the fact is, he associated each light with a person; a potentially lost person. His statement was an expression of the burden that he had for souls. I’ve never known anyone since then who had the passion for the lost that he had. He would cry, pray, and even walk the streets to reach out to the lost. It was through his example, I began to learn the value of a lost soul. No one is to be thrown away. No one is a hopeless case. Though he went to be with the Lord over thirty years ago, I have tried to keep his example and his words about ‘the lights in the windows’ in my heart every day.

Jesus, first and foremost, had a burden for the lost. We see this truth spoken by the Lord himself:

For the Son of man is come to seek and to save that which was lost. Luke 19:10

When we speak of ‘the lost’, it is sort of an in house phrase. It is a phrase sprinkled throughout the New Testament used to identify those who are not saved. People are lost because they don’t have a relationship with Jesus and have lost their way. This is the universal condition of those who are without Christ. Here’s what the Apostle Paul told the Ephesians about the fact of being lost:

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. Ephesians 2:12‭-‬13

It is an unfortunate condition because most who are lost, don’t see themselves in this way. Some may even be offended at being described in this manner. Aliens? Without hope and without God? Far off? No way! Most will tell you that they know who they are, where they are, and where they are going. Of course there will be exceptions. These see their lives as sort of a wandering maze, going from one thing to another and not quite knowing what it’s all about. They probably wouldn’t tell you, but they are searching, but have no idea what they are seeking for. They go from job to job, weekend to weekend, party to party, club to club–even relationship to relationship looking for that elusive peace and satisfaction. Oh, they do manage to find occasional happiness and a pseudo-peace that temporarily masks their need, but nothing quite gives them the peace they seek, because like sin, pleasure is but for a moment.

Why did Jesus have this burden for the lost? It was because He knew and understood several things. First, take a look at this verse:

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. Luke 4:18

As we have seen in Luke 19:10, Jesus came to seek and save those who were lost. Here they are. They are described by Jesus in no uncertain terms. So concerning the lost, Jesus understood that:

They were BLIND
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2 Corinthians 4:4

Satan and this world system of which he controls has effectively blinded the very minds of the lost, causing them not to see or understand their dangerous condition.

They were in BONDAGE
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2 Timothy 2:26

This blindness keeps them in bondage to the enemy. He has managed to both trap them and enslave them-because he could. The lost have no personal power over him.

They were in DARKNESS
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
John 3:19
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Acts 26:18

This is part of the lost condition; blindness implies darkness, and for the lost, it is preferable. This is because the lost are under the dominion of Satan.

They were in DANGER
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. John 3:18

This is the culmination of blindness, bondage, and darkness–condemanation. The lost in this condition. Daily, they are on the precipice of destruction, one heartbeat away from an eternity without the Lord. Yes, the lost are in great danger.

In light of these things, what should the Christian’s response be to the lost? Our response, I believe, should the same as the Lord’s. We should have a burden for the lost. A burden that causes us to remember the most important part of men and women. The soul. Until the soul is brought into union with Christ, that person will wander; that life will be incomplete. A great old chorus says it all:

Souls are crying, men are dying,
Won’t you lead them to the Cross?
Go and find them, Please help to win them
Win the lost at any cost!

Win the lost at any cost–are you doing your part?

That’s the Word! Take it with you. God bless you.

What Does It Really Mean To Be A Christian?

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3)

This question has been asked and answered by many, with a variety of answers. Many people believe that they are a Christian based on the mere fact that they live in America. This is is based on the idea that the United States is a Christian nation. While this may be true at least foundationally, this is obviously not the case in actual practice. What does the bible say? What does Jesus say?
Is it going to church?
Is it living a moral life?
Is it treating people right?
Is it living in America?
Is it keeping a list of rules?
Since the very beginning man has been seeking to cover himself by his own means. Lets first take a look at Genesis chapter 3:

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.  And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. (Gen.3:7-10)

Here’s what it is. Man has been seeking to cover himself by his own means ever since. We have our own ‘fig leaves’ that we use to cover our sin in an effort to put or keep ourselves in God’s ‘good graces.’ Whatever looks right and feels right must be alright, and God must approve of it–right? Not so fast. Before we fall into the world’s mindset and believe that God is a happy, tolerant, higher power who just wants us to be happy in whatever makes us happy, we must first search the scriptures. There we will find truth.

Those seeking to be justified by the things they do, by default, usually wind up saying things like the following to show that they are saved, or that at least they have a place in heaven:
But I’m educated
But I’m a member of the church
But I give to charity and feed the poor
But I’ve been baptized
But I give to the church
These are all works. These are all false hopes of salvation. But what does the bible say? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Eph.2:8-9). When a person becomes a Christian, they enter into a spiritual relationship with Jesus Christ. As for the aforementioned actions deemed to be good enough to make one righteous, the bible says that there is a way that seemeth right unto a man, but the way thereof ends in death (Proverbs 14:12).

The Case of Nicodemus

Nicodemus was a good, religious and upstanding citizen. When I say ‘good’, I mean that at least he was considered good by the people. Being a Pharisee automatically placed him in the upper echelon of their community–and they knew it. They were, for the most part looked upon in favor by the people. Jesus however, saw them in a different light. While the Pharisees, almost to a man, looked upon themselves as righteous and accepted in God’s sight, Jesus told them the truth about themselves. Listen to Jesus’ own penetrating words:
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. (Matthew 23:27)
Nicodemus may have also thought like the majority of the other Pharisees, that he was better than others. Here is a sampling of the Pharisaical mindset:
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. (Luke 18:9-14)

I am sure that when Jesus came on the scene, and Nicodemus heard him, while as stated, he may have had this particular mindset concerning himself, Jesus words arrested him. The Holy Spirit began His convicting work in Nicodemus’s heart. Nicodemus came to Jesus by night because he knew that there would be backlash aimed in his direction had his Pharisee brothers known that he had come to question Jesus concerning the things He spoke. Though Nicodemus had probably thought that he was righteous based on his status and the things he did, he now realized that something was missing. He came to Jesus to find out what it was. Jesus obliged him telling him that he needed to be born again.

The Case of Cornelius

Here was a man, by all intents and purposes, who, if you did not know the intricacies of what a Christian is, would be your model of what a Christian should be. Read his profile found in Acts 10:1-2:
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

Cornelius was doing things that some Christians don’t even do regularly! He was devout and respectful, and he had reverence for God. He was that type of person who would cross himself each time he walked past a church, cathedral or temple. Cornelius also had a heart for the poor, as scripture here says that he gave ‘much alms’, that is, charity to the less fortunate. Also, Cornelius did not just pray, he prayed always. In all he did, God saw his heart and knew his heart–but still–Cornelius was not saved. Had he died in that state, I shudder to think where he would have spent eternity. But God is gracious. God dispatched an angel to Cornelius who instructed him to seek out Peter who would in turn, speak words to him that would bring salvation to his soul, and as instructed by the Holy Ghost, this is just what Peter did. Cornelius and his family were saved, even before Peter could finish speaking!

In each case, both Peter and Jesus make it absolutely clear that becoming and being a Christian have nothing to with the good or righteous things we do. Being a Christian is not about turning over a new leaf, or deciding you’re just going to be better. Being a Christian means having a living, breathing, one on one relationship with Jesus Christ. Too many people believe that just by going to church over a period of time, or listening to gospel music of some kind–and enjoying it, or because they actually ‘like’ God, and try to do the best they can when they can, qualifies them as ‘Christian’.  Here is the bottom line: when your life changes from the inside out, and not from the outside out; when His Word becomes what you do rather than just what you hear; when your sin, more than anyone elses, becomes an affront to you, and prompts you to run to His throne for mercy, then you have entered into relationship.

In closing, please allow me one final thought. Please stay away from religion. It will kill you spiritually and eventually send you off into eternity without ever knowing Jesus personally. It will also drive a wedge between you and God and give you a false sense of security. It’s what the Pharisees were. It’s what Cornelius was. The mercy and grace of God bought them out. When they placed faith in Christ, He in turn, gave them new life. There it is. The Christian life is about living a new life. His life, in us. 

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John14:6)
That’s the Word! Take it with you. God bless you.

Too Much Church And Not Enough Jesus

Grabbed Frame 102 (2)

Pizza parties. Game nights. Movie nights. Seemingly clever little ideas to draw youth into the church or keep them in. It all sounds good, maybe done with good intentions. Food! Fun! Fellowship! Make it all worth their while. Give them a reason to want to come. We do need to at least make it a little more exciting, right? After all, who wants to go to another boring service? Give them something to do. How about a dance ministry? Step team? Mime? Anybody down for the drama team? Let’s call another week or two long revival, with an exciting guest speaker–or maybe a concert. That’ll bring them in won’t it? Here’s a novel idea: we’ll let them preach to one another and let them have their own worship team. Not a problem here; except let’s make sure that all the parties involved are saved first please? Let’s top it all off with some good music; not that slow old fashioned kind–something new, fresh, rhythmic and LOUD—because every little bit helps.

Unfortunately, the church has dug deep into the world’s grab bag and tried to implement many of these things into itself.  We cannot win the world to Christ using the worlds’ methods. The church has also, without realizing it, tried to improve upon the gospel message. By that I mean to make it more palatable to the taste. Let’s not talk so much talk about sin, and the blood; that’s not appealing. Let’s give them something more soothing and inviting. When this is done, it becomes watered down. A watered down Word will not and cannot save anyone.

I’m well acquainted with most of the arguments for these things. One,  for example says ‘Young people need to express themselves; they need an outlet.’ Take dancing for one. They say, ‘After all, didn’t David dance before the Lord?’ Oh yes he most certainly did! Only David’s dance was not choreographed; his was spontaneous praise.

If all any church can do is to play the music louder and faster to get the youth, (or anyone else for that matter), to jump higher, sweat harder, dance better, and shout louder, then what has been done? Nothing. Where’s the anointing? The doing of all those things does not guarantee the Spirits’ approval or presence.

Today’s church is off track, out of line, and gone astray. It has abandoned the old fashioned gospel and has made a plate at the table of entertainment and a ‘feel good’ message; a catchy, alluring and psychologized message that invites you to, among other things, ‘live your best life now’. It has gotten away from the mission statement given by the Lord Jesus Christ: ‘…Go ye into all the world, and preach the gospel to every creature.’ (Mark 16:15)

The church is not an entertainment outlet. Instead of ‘shakin’, rattlin’ and rollin’, the church should be evangelizing and preaching and reaching the lost with the gospel. Not prosperity. Not social justice. Not a ‘happy, feel good’ word. You go ahead and live ‘your best life now’, and be as ‘purpose driven’ as you want to be, but there are hard times coming. Much harder than the hokum that’s being preached now can handle. The true, cross-centered gospel will liberate the sin-chained souls of men and women. None of the pseudo-gospels (which are actually no gospel at all), have any power to save or set free. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Rom.1:16). These so-called gospels only pander to the flesh and to those with itching ears; yearning to be told that everything is alright.

From where I stand, young people are disenchanted; many are deceived, and even more are lost. I see young people leaving the church because they do not see and have not experienced anything that is real. Sheer emotionalism will not cut it; and it is the fault of the church. Young people and others are being fed a steady appetite of ‘church’–or what is called church, and not enough Jesus. More dancing, more sweating, more jumping, more shouting–and no anointing. No power. There is nothing wrong with these things in themselves, but is that all you have? When the enemy attacks and comes in like a flood, if that’s all you do have, then the enemy will come in like a flood, and overtake them!

The church needs to come home to the Cross. That’s where our life in Christ began and where it needs to stay. There are no alternatives. It cannot be improved upon or minimized. Preach it. Teach it. Proclaim it. Live it. Cherish it.

So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it someday for a crown.

That’s the Word. Take it with you. God bless you.